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Cosmos & The Nation
Cosmos & Consciousness By Ronald Thomas West, Bookmark 10
© 2016 Ronald Thomas West
MAY/28/16
The Nation, to incorporate to the environment, had to integrate to the intelligence of the cosmos.
This integration required merging two kinds of consciousness; female and male. The result had been androgynous thought reflected in the many genders in the language; where these many gender actually reflect the many varying degrees of androgyny in the observed processes of nature from whence the ancient ways of knowledge had been derived. This salient fact is what altogether set the ancient intelligence apart from the modern.
The parallel I would draw is this: the two human brains, right & left, female & male, were not split as is reflected in modern experience. Awake time had its’ consistent dream element and sleep time was consistently informed with lucid dreaming. Never was a strict line drawn between, or boundary established, between the two. One reality was as valid as the other. Or, perhaps better said, they were never considered to be distinctly separate reality or experience. This integrated intelligence is what had made it possible for the Nation to exist within the social context of nature (or environment) within the cosmos.
This unique (by comparison to the modern) integration is what enabled sight capable of ‘reading’ the language of other creatures, inclusive of trees, even stones. Also, within this integrated framework existed a ‘greater’ intelligence where time could be perceived in motion; a living clock could be its’ description. A Nation’s collective ability to ‘read’ this clock was an utilitarian principle allowing for the Nation to function as an organism within the environment hosted within the cosmos. Everything remained attuned within this clock, of which the Nation was a functional part (of the clock’s many parts, inclusive of ‘other nations’ such as the elk, antelope and bison.)
How delicate cultures can be is reflected in how the nations became dismembered. Already under pressures on account of European expansion and technology exerting forces preceding the actual Whites arrival, for example the necessity to acquire guns to compete with tribes being pushed into their territories, the Pikuni nation (a Blackfoot branch) was in a high state of male mortality.
This was to have unforeseen consequence where the nation’s disintegration actually began before any organized attempt to bring these people to heel by government. The disintegration began with the poisoning of the nation by the Jesuits. It was a mistake made by the women. The Small Robes band of Pikuni Blackfoot, also some other Pikuni aligned with them, invited the Jesuit DeSmet into their band, when they met him on a visit to the Salish. DeSmet learned their stories and subverted them (the stories) to Christian ideology. He accomplished this with convincing the women only one man had to die and if they celebrated that one death, they would be reunited with all the men they’d lost; in a paradise of immortals. This deeply appealing (to the women) idea set loose in a world where lies were an almost inconceivable phenomena and lies about matters of spirit were beyond comprehension, turned Blackfoot society on its head in a single generation. DeSmet assigned two priests to followup on his stay with the Blackfeet and they were allowed (by the women) to educate a group of children.
That fact destroyed the fabric of Blackfoot society, upending the principles of matriarchy. This infection of the Blackfoot mentality was the cause of future generations of women taught to submit to men and all balance was lost. This in turn made the men weak.
Over a longer period, this infection of Western thinking caused all of the males to become weak and ignorant by comparison to the ancients; because they lost their integrated intelligence or androgynous conceptual thought beginning with the Jesuit poisoning of Blackfoot understanding.
Illustrating this, there is an interesting piece of Blackfoot oral history that is a revisionism, related to McClintock in his ‘The Old North Trail.’ Here you see a modern ‘original sin’ story where the Blackfoot male at fault is named “Motokis.” This is interesting for two facts; it was Blackfeet men who’d capitulated to Christianity informed McClintock in oral history and the fact the story’s male protagonist name is Motokis, the name of the universal society of Blackfeet women who’d been the source of matriarchal intelligence. The cynicism of the Jesuits is stark, to use this name in a story manufactured to educate future generations of Blackfoot children to the idea of women’s intelligence being a source of bad luck.
The main group of the Small Robes associated with DeSmet suffered a terrible fate; when their men were wiped out by the Crow and the survivors became a Blackfeet speaking satellite band of the Crow nation. The other Pikuni group, those who did not suffer the Small Robes fate, were subsequently expelled by the larger Pikuni nation because the children educated by the Jesuits matured into pedophiles and rapists.
It happened that fast. The surrender (or poisoning) of native intelligence fractured the nation within the environment, and for all practical purposes, the environment integrated, ‘living entity’
had ceased to exist
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